Praying and Doing: A Response to the Mass Shootings in El Paso and Dayton
I did not preach a special sermon last Sunday morning in light
of the recent mass shootings in El Paso and Dayton, though I did mention the
tragedies prior to the sermon. I urged
my congregants to be in prayer for those affected by the shooting and to pray for those
in leadership who would respond to the shooting.
I am left wondering should I have said more. Perhaps not only should I have asked my
congregation to pray I should have also asked them to do something.
Over thirty years ago, prior to my entering the ministry, I
heard a sermon that had a huge impact on my life.
The sermon was preached by the Reverend Ted Bass at the former Lynmore
United Methodist Church in Macon. In
that sermon he wondered aloud if at times Christians weren’t guilty of using
prayer as a “cop out.” He proposed that
often times Christians were guilty of saying “lets pray about it” when the
better response might be “let’s do something about it.”
Those words came to mind again as I reflected on the recent
tragedies. In the wake of the El Paso
and Dayton mass shootings my friend and colleague, the Reverend Dalton Rushing,
said to his congregation last Sunday, “Prayer is always good. But if our good
intentions stop at, ‘Amen,’ I suspect we may not have been so well-intentioned
after all.”
Writing in the Washington Post also in the aftermath of the
shootings E. J. Dionne declares, “Invoking God and calling for prayer should
never seem obscene. But it is always obscene to use the Almighty to escape our
own responsibility.”
Both of these pastors and the newspaper columnist are telling us
is that while prayer is foundational act for all Christians we, as followers of
Jesus Christ, have a responsibility to take action as well as pray. There is a time when Jesus calls us to do
more than pray.
There is phrase that is often bandied about in our spiritual
conversation that says “Let Go and Let God.”
To be perfectly honest I’ve never liked that phrase because in that
phrase I see a veiled attempt at forgetting our own personal responsibility. We are never called by God to sit down and
watch him do all the work.
The truth is that praying should never be a substitute for
doing. If we are honest there our
situations in life in which we do not know what to do. It is on those situations that we are called
to pray to God for wisdom and ask for guidance in directing our actions.
I find myself praying for wisdom an awful lot. There are countless times that I need God’s
direction for what I need to do and yes at times not do.
So it is that we return to the Walmart in El Paso and the night
life district in Dayton. What can we
do? Obviously, we can do nothing about
what happened. It is done. The bell cannot be un-rung. Yet, we can ask ourselves the question of
“why” in order that it might not happen again.
There are many factors that go into why one would engage in
the act of a mass shooting. The
overheated rhetoric of our current civil discourse is one factor to be
sure. The dysfunction that is found in
many of our homes could certainly play a roll.
The abuse and misuse of social media no doubt plays a factor. We cannot ignore the fact that there are
questions that need to be asked about the role of guns in our culture.
All of these factors are important. At the same time we must acknowledge that
many of these factors are amoral. Conversations,
homes, social media and yes, even guns have no morality in and of
themselves. It is the people that frame
the conversations, those who inhabit our homes, the ones who use social media
and the users of guns that make them moral or immoral.
This is not to say that we shouldn’t have conversations about
those things. It is time that we demand
civility from our leaders and in our public discourse. We can disagree without hatred. We can debate
without vitriol. We as a people must
accept nothing less. (As an aside, the
church needs to model this in our discussions of the issues we face.)
We need, as Christians, to promote healthy family life. It is not enough for the church to deliver
pious platitudes about family life.
Rather, the church must seek out ways to minister to families within
each family’s context.
Social media is a wonderful tool. Over the years it has allowed me to reconnect
with people from my past and to extend my circle of friends. At the same time, it is also allowed for the
spread of hateful speech and allowed repulsive views to have a public
following. A good start for each of us
would be to monitor our own social media behavior and ask ourselves if it is
uplifting or detrimental to those it touches.
Guns are another matter entirely. I personally don’t own a gun. I’ve always said that the day my generation
of little Southern boys were sent to hunting and shooting school I must have
had the flu. Guns have never really
interested me. That said, I understand
that gun ownership is protected by our constitution, just like my right to
express myself in this blog is protected by the constitution and my right to be
a Methodist is protected by the constitution.
When we begin nibbling at any of those rights we should all get nervous.
However, there must be room for some honest discussion
about who can own a gun, the type of guns that are sold and how a gun is purchased in
order to make our streets safer, our schools safer and our public spaces
safer. It seems that logic and common
sense can overcome the extreme positions of both ends of the spectrum when this
issue is raised. I will be honest. I
don’t have an answer to this question; however, we can demand this conversation
of our leaders.
In the end we must confront the fact that these mass
shootings are matters of the soul. One’s
soul has to be ensconced in utter darkness to massacre folks shopping at
Walmart or enjoying a Saturday night in Ohio.
Yes, racism reared its ugly head last weekend. We also know that the overwhelming witness of
the Gospel is the universal love of all persons.
The problem that led to the events of last weekend is as old as the Garden
of Eden. The solution to that problem is as old as the
Cross. We can we do? We can be genuine
in our witness for Christ. I’m not talking
about standing on a street corner with a bullhorn imploring people to “Get
Right with God.” Actually that would be
fairly easy compared to real genuine faith sharing.
Genuine faith sharing means showing compassion for those in
need, loving our neighbors as ourselves.
Genuine faith sharing means caring enough to invite someone to join us
in worship. Genuine faith sharing means
making ourselves available to others.
I believe that folks are drawn to what is genuine. I have never seen a pretend racist. I have never seen a pretend hate monger. Christians too must be genuine. If we are
genuine in sharing our faith then we have the potential to change our world.
Yes now is the time to pray.
However, it is also the time to do.
In Luke 10 we read that a man came to Jesus and asked him what he needed
to do to inherit eternal life. Jesus
asked the man what the law said and the man replied, “You shall love the Lord
your God with all your heart, and with all your soul, and with all your
strength and your neighbor as yourself.”
After hearing the man’s answer Jesus told the man that he
indeed given him the right answer. Jesus
then said to him, “Do this.” The man then asked Jesus to expand his thoughts on
loving one’s neighbor and Jesus told a story that is familiar to all of us. After hearing the story Jesus and the man had
an exchange with Jesus saying to the man, “Go and do.”
While a heaping helping of prayers is important in these
critical moments, a heaping helping of doing is no less a part of our response as Christians.
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